Dedicate One’s Mind

Chapter 931 Taoist Fengqing

"No, I am humble and intelligent. I will definitely inherit the mantle of the master of the temple in the future! Carry it forward!" Wu Yi would not really believe him if he was self-effacing.

"This bastard, as long as he can keep the mountain gate from falling, how can he dare to beg for glory!" Taoist Feng Qing shook his head, but if he listened carefully, it was not difficult to hear the secret joy in it.

The gate of the mountain is too small, so Taoist Fengqing had a hard time finding a disciple as smart as Xu Xin. It was really rare to find him.

Wu Yi secretly looked at Taoist Fengqing, the master of Qingfeng Temple, and confirmed that he was indeed just an ordinary Taoist, but some of the habits and vocabulary in his speech and behavior at least showed that he had received some superficial inheritance.

Without the guidance of seniors in Qi training, it is difficult to achieve anything, not to mention that this place is under the rule of the Human Emperor. It is even more difficult to achieve something by abandoning the extraordinary. However, this does not mean that Taoist Fengqing is not good at other aspects. No results.

Among the five major sects of Taoism, the Danding sect is undoubtedly the number one, that is, refining energy to transform into energy, refining energy to combine with spirit, and refining spirit to return to void. This is what Wu Yi practices.

In addition to the Alchemy Cauldron Sect, there are four major factions: Accumulating Good Classics and Divining Talismans. Apart from these four major factions, there are countless small factions. Not all Taoist priests are refining Qi to build foundations and follow the path of Jindan Yuanying.

However, after the Danding sect Taoist priests have a foundation, no matter which sect they want to practice, there is almost no obstacle. Over time, it has basically become a general term for Taoist priests.

Taoist Fengqing was limited to the external environment and did not enter the Danding Dao. Instead, he followed the Zhanxuan sect, which is a Taoist sect that mainly teaches Zhanxuan techniques.

The monks of the Zhanxuan sect take elixirs internally and cultivate merit externally. They are best at borrowing luck. Once they get the correspondence between gods and men and see the loopholes in the way of heaven, they will cleverly establish the Taoist fruit and become immortals. Therefore, the monks of the Zhanxuan sect are closest to the secular people.

Most of the monks of the Divination Sect are intelligent people, and they are best at fortune-telling, Qimen Dunjia, and layout and formation.

Even in such a harsh cultivation environment, Taoist Fengqing still has a level of mysticism, which is amazing. Tongxuan is a term within the Zhanxuan sect, which means understanding the great road, and is equivalent to the golden elixir monks of the Danding sect.

Are you curious as to why Taoist Feng Qing, with his level of cultivation, lives in the mountains and fields in the upper realm and cannot find even a single disciple? Anyone who is willing to live in poverty and aspire to become an immortal is a fool.

It should be noted that in the boundless world, a Jindan Zhenren is enough to become a king and an ancestor in the human kingdom. After reaching a certain level of strength, people from all over the world will naturally flock to him and attach themselves to him.

The answer is actually very simple. In the western land of the upper world, the power of humanity is like a rainbow. The lord of the empire, who has a destiny of people and a country, is close to half a step of Daluo. He is one of the few people at the top of the upper world.

Among the officials from all directions, the strong ones are as good as Taiyi, and the weak ones, no matter how lucky the country is, will not be inferior to the Immortal Taichu.

Comparing the human way with the immortal way, there is actually not much comparison. On the contrary, the human way and the divine way are more similar. They are both stacked beds and houses, like a pyramid from top to bottom.

The king of stars is the same as Taichu; the king of heaven is the same as Taiyi. That human emperor is a figure at the peak of the Heavenly King level, who controls Xuanji of this empire.

The provinces and counties have feudal officials, and the governor of a government is in charge. The strong one is like a star king, the weak one is like a high-level god, and the county magistrate under the government is basically like a middle-level god.

In the county offices of Beijun, Yangmin Prefecture, and Chenliu County where Taoist Fengqing is located, there are no fewer than ten people who are no less than Taoist Fengqing. They are all officials and have the fortune of the dynasty.

Humanity is the most powerful and powerful, and its oppression of the divine and immortal ways is obvious.

In fact, no matter which one of the three realms of immortals, gods and humans is dominant, it will severely oppress the other two realms. For example, the Immortal Way is the most powerful in the boundless world, the Human Way is respected as the breath of the nose, and the Divine Way is willing to serve as a subordinate, it is the same truth.

Taoist Fengqing obviously has a good level of cultivation, but let alone fight against those high-quality officials in the county government. Even if unscrupulous government servants come to pick a fight, Taoist Fengqing will often suffer a loss. With a stick of water, fire, and killing power, he will immediately make you surrender.

This is the living condition of Taoist priests under the Humane Dynasty. However, it was also because Taoist Fengqing practiced the Zhanxuan sect and was not proficient in fighting and subduing demons, otherwise he would not have been so angry.

In this way, the problem has returned to the original point. Under the rule of the Humanity Dynasty, the spiritual energy was suppressed, there was no pure spiritual energy, and the heaven and earth were filled with filthy miscellaneous energy.

It is extremely difficult for monks to find a place with abundant spiritual resources, and the Alchemy Path consumes the most resources. As a last resort, many Taoist monks can only choose other paths to practice.

Wu Yi talked with Taoist Fengqing for about half an hour. Most of what they talked about was interesting anecdotes in the county recently. However, through these anecdotes, we can discover the reasons behind it.

Taoist Fengqing cultivates the correspondence between gods and humans, sees loopholes in the way of heaven, and cleverly establishes the fruits of the way. He is most sensitive to the changes in the earth's energy and energy. Phenomenons that are difficult to understand in the eyes of the common people can be explained in his mouth without any hesitation.

Sometimes "weird things" happen in the county, and Taoist Fengqing is asked to come forward to solve them. This can also be said to be the time when Taoist Fengqing has little glory. On weekdays, the Taoist temple is extremely deserted.

Wu Yi's deity who now occupies this body is Chen Yan. He used to like to hear these things. After listening, he put pen to paper, wrote them down, and passed them down to future generations.

Chen Yan's grandfather and father were both from a low background, and he himself did not have much talent for reading. Apart from his elegant handwriting, which could be used as official documents, there was nothing else worthy of mention. As for the handwriting, it was still a family inheritance.

After several attempts at imperial examinations, he failed. Although he was young, he had no one to support him. His ambition for fame and fortune gradually faded. He thought about opening a bookstore and selling books. He copied anecdotes only because there were many buyers for such books.

Since Wu Yi was entrusted by the sect to come to the Human Dao Dynasty to disrupt its national politics, it was naturally impossible for him to continue this dream. In any case, he needed to be qualified to influence state affairs.

Therefore, when Taoist Feng Qing said that the county lord invited him to go down the mountain to hold a ritual to exorcise evil spirits, Wu Yi proposed to go down the mountain with Taoist Feng Qing to help.

When Taoist Feng Qing heard Wu Yi's request, he directly refused and said: "Mr. Chen is a good man, and fame and fortune are his career. Don't learn from me!"

Taoist Feng Qing thought Wu Yi wanted to be a Taoist priest, but it was no wonder that he thought so. After all, in society, who else but Taoist priests would do exorcism.

In a humane dynasty, there is a natural tendency to envy fame and honor. As the saying goes, "study hard and you will be promoted to an official position." Once you have fame and honor, you can enter the court, which is much better than practicing sacrifice and exorcism.

Moreover, the dynasty has many restrictions. It is agreed that the number of Taoist priests cannot exceed a certain number. If you want to recruit a disciple, you need to go through a lot of documents.

Wu Yi replied: "As long as it can protect the country and the people, what method is not feasible?"